coming all the way up and down in five thousand, the chinese travel-stained, feet tread is a profound cultural background. but today, a reference to the chinese traditional etiquette, most people there is no clear concept, and even a this kind of traditional etiquette humanization is out of date. as a result, china's etiquette culture is suffering from unprecedented in the past with disdain.

however, the chinese nation traditional etiquette culture is the practice of the chinese people for thousands of years to deal with interpersonal relationship, between people conduct guidelines.

yang, with his xueyou swim juice for the correct answer to go to the teacher's house to consult. when the dead of winter, cold, came to ride home, comes at a time when mr was sitting by the roadside meditation resting to restore energy, yang two people dare not to disturb the teacher, respectfully stand outside the door, waiting for mr wake up and come here for a long time, wake up, cheng found standing in the wind and snow yang from the window and saw her again in the snow. at the foot of snow has been after more than a foot. since then, "chengmenlixue" historic 美谈 story is told.

etiquette is self-critical, in is a kind of specification, is showed to the respect of others. the ancients cloud "not learn ritual, without" the embodiment of the civilization etiquette is not only a man quality, breeding, also is personal morals and embodiment of social ethics.

the eastern han dynasty huang-xiang just nine years old, he know aged respected, filial piety. cold in the winter, then parents on one's own body after the quilt warm, peaceful to please their parents; in the hot summer, to the parents with a fan fan cool drive midge, to serve parents and peaceful. huang-xiang seat is in the etiquette of the chinese traditional filial piety, filial piety, starts from the minor matter.

over the past century, due to various reasons, some good ethics have been varying degrees of damage. people now have more abundant than in the past to filial piety economic foundation, the heart is gone, his father not overwhelmed, but powerful unintentionally.

the tang dynasty years, wl back to nylon china datang fanguo, once, back to the nylon countries to show friendly to the datang, sent messengers with a treasure see tangwangshan, one of the most precious is the white swan. on the way, white swan not careful to fly away, the messenger just plucked a few root goose feather, but failed to seize the white swan, angel in fear of goose feather is dedicated to the emperor taizong, tang dynasty didn't blame him, but felt that he is so honest that, from now on, "thousands of miles to send goose feather, courtesy light affective heavy" story to spread.

chinese traditional etiquette, should be reflect the life style of spiritual value, the record it can make our formalization.

traditional etiquette is spread for thousands of years of chinese blood, if clogged arteries, china can only be called is a modern country, and not as china. extensive and profound chinese traditional etiquette culture, it is enough to make chinese and overseas people attract rongyao and proud, it is important the cohesion of the chinese nation, without it, people will get lost; without it, china was only an empty shell.

throughout ancient and modern development of china and other countries, there is no loss of denying yourself a nation traditional etiquette, there is no one would think that their own excellent traditional etiquette is outdated, harmful. and spread the chinese traditional etiquette culture. is each chinese children's responsibility, only in this way, we can clear conscience to loudly say: "i am a chinese!"

英语传统演讲稿篇2

端午节

the dragon boat festival, also called the duanwu festival, is celebrated on the fifth day of the fifth month according to the chinese calendar. for thousands of years, the festival has been marked by eating zong zi (glutinous rice（糯米）wrapped to form a pyramid using bamboo or reed leaves) and racing dragon boats.

the festival is best known for its dragon-boat races, especially in the southern provinces where there are many rivers and lakes. thisregatta（赛舟会）commemorates the death of qu yuan , an honest minister who is said to have committed suicide by drowning himself in a river. qu was a minister of the state of chu situated in present-day hunan and hubei provinces, during thewarring states period(475-221bc)（战国时期）. he was upright, loyal and highly esteemed for his wise counsel that brought peace and prosperity to the state. however, when a dishonest and corrupt prince vilified qu, he was disgraced and dismissed from office. realizing that the country was now in the hands of evil and corrupt officials, qu grabbed a large stone and leapt into the miluo river on the fifth day of the fifth month. nearby fishermen rushed over to try and save him but were unable to even recover his body. thereafter, the state declined and was eventually conquered by the state of qin. the people of chu who mourned the death of qu threw rice into the river to feed his ghost every year on the fifth day of the fifth month. but one year, the spirit of qu appeared and told the mourners that a hugereptile（爬行动物）in the river had stolen the rice. the spirit then advised them to wrap the rice in silk and bind it with five different-colored threads before tossing it into the river.

during the duanwu festival, a glutinous rice pudding called zong zi is eaten to symbolize the rice offerings to qu. ingredients such as beans,lotus seeds（莲子）,chestnuts（栗子）, pork fat and the golden yolk of a salted duck egg are often added to the glutinous rice. the pudding is then wrapped with bamboo leaves, bound with a kind of raffia and boiled in salt water for hours.

the dragon-boat races symbolize the many attempts to rescue and recover qu's body. a typical dragon boat ranges from 50-100 feet in length, with a beam of about 5.5 feet, accommodating two paddlers seated side by side.

a wooden dragon head is attached at the bow, and a dragon tail at thestern（船尾）. a banner hoisted on a pole is also fastened at the stern and the hull is decorated with red, green and blue scales edged in gold. in the center of the boat is a canopied shrine behind which the drummers,gong（铜锣）beaters andcymbal（铙钹）players are seated to set the pace for the paddlers. there are also men positioned at the bow to set off firecrackers, toss rice into the water and pretend to be looking for qu. all of the noise and pageantry creates an atmosphere of gaiety and excitement for the participants and spectators alike. the races are held among different clans, villages and organizations, and the winners are awarded medals, banners, jugs of wine and festive meals.

英语传统演讲稿篇3

亲爱的老师们、同学们：

大家早上好!

今天我的讲话题目是“九九重阳敬老情长”。

明天是农历九月初九，它是我们中华民族又一个传统佳节——重阳节。

农历九月九日，为什么叫重阳?因为古老的《易经》中把“六”定为阴数，把“九”定为阳数，九月九日，日月并阳，两九相重，故而叫重阳，也叫重九。又因为数字“九”与“长久”的“九”同音，九在数字中又是最大数，有长久长寿的含意，况且秋季也是一年收获的黄金季节，因此重阳佳节，寓意深远，所以古人认为这是个值得庆贺的吉利日子。

据说重阳节从汉朝初就有了。东汉时期，民间在这一天又有登高的习俗，所以重阳节又叫“登高节”。以后到了唐朝，文人墨客们写了很多登高诗，其中大多数是写重阳节的习俗。如王维的《九月九日忆山东兄弟》等;而杜甫的七律《登高》，就是写重阳登高的名篇。

今天的重阳节，又被赋予了新的含义。1989年，我国把每年农历九初九定为老人节，传统与现代巧妙地结合，成为尊老、敬老、爱老、助老的老人节。在这个属于老年人的节日里，我们祝愿所有的爷爷奶奶生活愉快、健康长寿!

我国是一个具有五千多年历史的文明古国，历来以“礼仪之邦”著称于世，中华传统文化和民族美德源远流长，其中尊老、敬老，犹如一泓清泉，流淌在我国悠久的历史长河中。

夕阳最美，因为那是一种告别，一种对一天辛勤耕作的告别;是一种期待，一种蓄势待发对下个黎明的期待。正是夕阳的逝去才托起了明天的朝阳。老人便是这轮美丽的夕阳，人生最美夕阳红，世间最美老年花!

因此，作为一名高学生，更要发扬尊老、敬老、爱老、助老的传统美德。“老吾老以及人之老，幼吾幼以及人之幼”，尊敬、爱护自己家的老人，同时也要象对待自家人那样去尊敬、爱护别的老人。

一声问候，一个微笑，一杯香茶，也许老人们就能倍感欣慰和满足;贴心地捶背，温暖地搀扶，都能让老人们脸上绽放幸福的微笑。

在日常生活中，我们要时刻关心老人，多为他们着想，对待老人要有礼貌，外出学会礼让老人;在学校里，更要尊重师长……让我们大家从今天做起，从尊敬、关心身边的每一位老人做起，说一句敬老话，读一本敬老书，做一件敬老事，争取做一名懂文明、有礼貌学生。

同学们，虽然重阳节一年只有一天，但是尊老、敬老不仅仅是重阳节一天的事，更应该表现在日常生活中的每一天。

人生是一面镜子，对照人生，尊重老人，爱护老人是传统的美德，是社会的责任。把最美丽的祝福送给全天下的老人!做到让老人笑在重阳，笑在每一天。

同学们，让我们都拥有一颗感恩的心，感谢他们为我们撑起的这片蓝天，让我们为争做一个知礼明礼的好孩子而努力，让“尊老、敬老、爱老、助老”的中华传统美德世代相传，永放光彩!

英语传统演讲稿篇4

中国—一个伟大而繁荣富强的国家，一个拥有五千年的文明历史的古国，它是全世界各种古代文明中唯一延续至今而没有中断的文明大国。中华优秀传统文化是我们的根，滋养着我们民族的灵魂，成为支撑民族团结奋斗发展繁荣的精神力量。中华优秀传统文化博大精深，不但有许多著名学者为我们留下的光辉的著作，智慧的结晶，而且深入到我们社会生活的方方面面。

从古至今，各朝各代，都有许多杰出的历史学家。从小我就听妈妈给我讲司马迁的故事，今天在这本书中，我再次看到了他。司马迁—我国西汉时期伟大的史学家，文学家、思想家。他继承父业，著述历史，用毕生的经历写了中国第一部纪传体通史《史记》。

?史记》是中国史书的典范，记载了从上古传说中的黄帝、炎帝时期，到汉武帝初年，长达3000多年的历史。它规模宏大，体制完备，共一百三十卷，五十二万多字，涉及哲学，政治，经济，文学，美学，天文，地理，甚至医学，占卜等方面，几乎囊括了整个历史时期社会活动的全部内容，是一部百科全书的鸿篇巨制，被鲁迅誉为“史家之绝唱，无韵之离骚”。

为了完成《史记》，司马迁走出家门游历四方。他游历了大江南北，到过长城，渡过黄河，登过泰山，经过长江，一路上采访民间传说，考察文物古迹，搜集历史资料，这些活动使他获得了大量史籍上没有的史料。

正在司马迁专心致志写作《史记》的时候，一场飞来横祸突然降临到他的头上，原来，他因为替一位将军辩护，得罪了汉武帝，入狱受了宫刑。司马迁悲愤交加，几次想血溅墙头，了此残生，但想到《史记》还没有完成，便几次打消了这个念头。他想：“我一定要活下去，我一定要写完这部史书!”他把个人的耻辱、痛苦全都埋在了心底，重新摊开光洁平滑的竹筒，在上面了写下了一行有一行工整的文字。

就这样，司马迁发奋写作，终于完成了一部辉煌巨著——《史记》。

“人固有一死，或重于泰山，或轻于鸿毛，用之所趋异也。”这是司马迁的人生观，他认为自己的死不过是九牛一毛，微不足道。就是这种信念，使他在现实生活中受到了宫刑，遭受了冷落，但他却在史书中有权评价每一位帝王将相，他在史书中，自己就是统治者。

在司马迁的眼里，自己只不过是个刑余之人，可在我眼里，他是个大人物，因为他是个敢于指责黄帝的人，他是个大丈夫，因为他可以忍辱负重，他是个圣人，因为他给后世留下了《史记》

真正的大人物，并不是大权大贵之人，而是那些有作为、有事业、有理想，可以忍辱负重，可以看破生死名利的人，司马迁坎坷的一生，是大人物的写照，生活上的成功并不在于权贵，而是在于一颗有作为、有事业、有理想、看破名利的心。

读了这本书后，我懂得了中华民族共有的精神家园是整个中华民族共同依托，共同传承，共同发扬的文化精神和价值观念的总和，是中华民族赖以生活和发展的精神财富。

英语传统演讲稿篇5

the passage mainly tells us the importance of protecting traditional chinese culture, which is challenged or facing extinction because of the developing society and changing lifestyle. besides, china is nationwide sparing no efforts to do it.(36 words)

the protection of national and folk culture is of great significance to chinese cultural diversity and also to the harmonious development between local economic and social development. it is reported that the guangdong government pays special attention to protecting chaoju（潮剧）， a local drama born in chaozhou in the eastern guangdong province.

in my opinion, some measures should be taken to protect traditional culture effectively. to start with, we should make a law to regulate the society’s performance. besides, we should draw more people’s attention to it, for the more they know about the importance of culture protection, the stronger the support we can get from the public.

in a word, it is high time for us to treasure and develop our own valuable culture.

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